inscription
on george fox’s memorial tablet
The
testimony of integrity calls us to wholeness; it is the whole of
life open to Truth.When lives are centered in the Spirit, beliefs
and
actions are congruent, and words are dependable. As we achieve
wholeness in ourselves, we are better able to heal the conflict and
fragmentation in our community and in the world.
Integrity
is a demanding discipline.We are challenged by cultural
values and pressures to conform. Integrity requires that we be fully
responsible for our actions. Living with integrity requires living
a
life of reflection, living in consistency with our beliefs and
testimonies, and doing so regardless of personal consequences. Not
least, it calls for a single standard of truth. From the beginning,
Friends have held to this standard, and have often witnessed against
the mainstream. When they suffered in consequence of their
witness against secular order, their integration of belief and practice
upheld them in adversity.
Speaking the truth in all circumstances† and
at all times, as
enjoined in the Bible, is shown in the refusal to take oaths. Oaths
imply that there are times the truth is not necessarily told and
early
Friends believed that the system of requiring oaths taught people
that lies were otherwise acceptable. Truth telling led to a one-price
system in merchandising, with fair value for fair price rather than
bargaining or discrimination between buyers.
Friends
believe in speaking simply, avoiding misleading words or
emotionally manipulative language, which could divert from the
discernment of God’s will. Commitment to truth requires
authenticity and veracity in following one’s conscience, illuminated
by the Inner Light. When we depart from truth, we separate
ourselves from God. Integrity is not simply a habit of speech, but
a
way of life increasingly aligned with God’s will.
† Particular
circumstances have occasionally presented Friends with painful
and difficult choices. Kenneth Barnes discusses obeying a deeper
call when
he writes: “The integrity of some Dutch Friends I have met
showed itself
during the war in their willingness to tell lies to save their Jewish
friends
from the Gestapo or from starvation.” Kenneth C. Barnes, 1972
(Britain
Yearly Meeting, Quaker Faith and Practice, 1995, §20.44)